I recently read a Washington Post article asking long-married couples what has helped their relationships endure.
Their answers weren’t particularly complicated. Learn how to argue. Say thank you. Do ordinary things together. Accept that some disagreements may never be resolved. Have a shared sense of purpose.
I liked the simplicity of it.
But I found myself wondering about something underneath all of those good practices:
What makes us want to keep doing them?
It’s one thing for me to know that I should listen better, express appreciation, become less defensive, or put down my phone and take a walk with someone I love.
It’s another thing to do it when I’m tired. Or disappointed. Or irritated. Or quietly keeping track of everything I’ve done lately and everything the other person hasn’t.
I know how to do that too.
Maybe we need something bigger than happiness
This is one of the reasons I keep coming back to Viktor Frankl. Frankl believed that human beings are sustained by meaning—by having something, or someone, beyond ourselves toward which to give our lives.
I wonder if relationships work something like that.
Of course we want our relationships to make us happy. Happiness is one of the great gifts of loving and being loved.
But happiness comes and goes.
A bad night’s sleep can change how I feel about almost everything. So can a stressful week, a careless comment, a good meal, or a little affection arriving at just the right moment.
Our deepest relationships seem to need something sturdier underneath all those changing feelings.
For me, that something is the conviction that being human in relationship is one of the foundational goods of life.
We need one another.
And not simply because other people make our lives more pleasant.
Relationships are where we experience some of life’s greatest joys—belonging, intimacy, laughter, affection, being known. But they’re also places where we practice courage, patience, generosity, fidelity, forgiveness, humility, and love.
A good relationship doesn’t merely make my life better.
It gives me somewhere to practice becoming the person I most want to be.
Love can be inconvenient
There is, of course, a catch.
Other people are inconvenient.
The people I love have opinions. They have moods. They misunderstand me. They need things when I’m tired. Sometimes they don’t notice what I’ve done for them. Occasionally they seem remarkably uninterested in responding exactly as I had imagined they should.
And, inconveniently, I bring many of the same qualities to their lives.
Perhaps this is one of the reasons relationships matter so much. Loving actual people asks something different of me than simply believing in love.
It asks me to practice it.
That might mean listening when I’d rather defend myself. Offering warmth after a chilly interaction. Being curious when I’m fairly certain I already know what the other person is thinking. Saying thank you for something ordinary. Making the first move toward repair.
None of this means ignoring genuinely harmful behavior or abandoning appropriate boundaries.
I’m thinking about the ordinary, sometimes painful friction involved in sharing a life with another imperfect person.
And I’m wondering whether those moments occasionally present us with a choice:
What matters most to me here?
The quiet temptation to keep score
I wish I could say I always answer that question nobly.
I don’t.
It’s remarkably easy to keep a quiet relational ledger.
I initiated last time.
I’ve been trying.
Why should I have to go first again?
And sometimes the ledger isn’t imaginary. There are seasons in relationships when one person really is giving more than the other. Relationships aren’t perfectly fair.
But I’ve come to wonder whether watching the scoreboard too closely can cause me to surrender something important: my own agency.
If I decide that I’ll be warmer when you’re warmer, generous when you’re generous, or attentive when you’re attentive, I’ve allowed your choices to determine a surprising amount about mine.
Maybe there’s another possibility.
I can ask myself what kind of spouse, partner, parent, friend, or neighbor I want to be—and take one small step in that direction.
Not because it guarantees a particular response.
Because this is who I want to be.
And then something interesting can happen
Sometimes when one person changes their posture, something in the relationship begins to move.
A little warmth produces a little warmth.
Someone becomes less defensive and suddenly the conversation feels safer.
One person becomes curious instead of certain.
Affection is offered without first checking the account balance.
And quite often, generosity evokes generosity.
Maybe the person across from me has been hungry for some of the very same things I’ve been waiting for them to provide.
I love that possibility.
But sometimes something else happens.
I try—and nothing much changes.
Maybe I discover that what I thought was a loving gesture didn’t feel particularly loving to the other person.
That’s interesting too.
Because love isn’t simply about trying harder. It’s about becoming curious enough about another human being to discover who they actually are.
I can spend a lot of energy offering what I think you should appreciate while overlooking what you’ve been trying to tell me matters to you.
Which brings me back to those long-married couples.
Maybe their advice—express gratitude, spend time together, learn how to disagree, cultivate shared purpose—matters not because they’ve discovered the techniques that produce successful marriages.
Maybe these are simply some of the ordinary ways we keep turning toward another person.
Ways of saying:
You matter to me.
We matter to me.
I’m still interested in knowing you.
And perhaps that leaves us with a more interesting question than whether our partner is doing enough—or even whether we’re doing enough.
It’s a question I find both uncomfortable and hopeful: